Masculine Connections Form Differently, Female Relationships Other. Ought We Halt Efforts to Make Men Into Women?
It's good to talk. That's what men are often instructed, from sources ranging from mental health advocates to the women they live with. These women are puzzled by the common male habit to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that while? How come they didn't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships typically revolve around an intimate and encyclopaedic understanding of each other's innermost feelings, this style of male intimacy—based on seemingly avoiding meaningful conversation—can look strangely hollow and sad. It's no surprise, one might think, that more than 25% of UK men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor unless seriously ill; that male suicide rates consistently outstrip female ones; and that countless middle-aged men, especially, appear permanently angry for unarticulated reasons. Bottling emotions up helps no one.
Reconsidering the Merit of Silent Companionship
However, according to anthropologist Thomas Yarrow, this view may undervalue the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the bond developed among these mostly older men. His lengthy observation has been published as a paper contending that, particularly for men brought up in an era of the emotional restraint, the value of friendships built around shared activities—"doing things together, often in comfortable silence"—may be underappreciated.
This quiet model of friendship "is not deficient or outdated, it's just different," Yarrow states.
Admittedly, this can sound disconcertingly similar to how young children play—alongside each other rather than engaging with each other. But Yarrow's point is evident: just because it's not your preferred idea of friendship doesn't imply it lacks significance. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to spend time in the presence of others who also value less talk.
Past Verbal Expression: The Unspoken Dialect of Concern
Fortunately, Yarrow is clearly not arguing that expressing emotion is harmful, nor calling for a return to the past. Instead, he highlights that touchy-feely talk is not for everyone, and that more may be occurring beneath the surface of apparently reticent friendships. Is he right?
From a female perspective, one is obviously no expert on male-to-male conversation. But professional observation indicates that while men may be hesitant initially to discuss sensitive matters, once they begin, they can be remarkably forthright. A absence of visible emotion should not be confused with a lack of feeling altogether.
Additionally, while modern men raised in a more emotionally open culture may be better at articulating feelings, traditional men are not at all incapable of it. Rebrand vulnerable emotions as acceptable "sports loyalty" or "team allegiance," and many men will happily vent anger, yearning, disappointment, or satisfaction for hours.
The most notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still found ways to communicate what looks remarkably like concern and solidarity. When an older volunteer was absent and later returned struggling, his friends observed and were concerned. However, as the professor notes, they deliberately didn't probe what was wrong. Instead, they made tea, told jokes, and tried to be discreetly supportive while maintaining normality. They were caring for each other much as female friends would, except without ever naming the elephant in the room.
The Core Issue: Is Connection Require Words?
It's not everyone's ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and low mood—is fundamentally knowing that another person cares enough to be present in life's challenges with you, must that always be put into words?
The debate continues. Maybe the most constructive approach is to recognize that different styles of friendship hold comparable value, respectively meeting the emotional needs of various individuals in unique powerful way.